Why Darwinism is Incompatible with Christianity, Judaism and Islam
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This also means that a "Christian Darwinist" is an oxymoron:
As if it had to be said-
…
…
click here for a hint:
Thank you for your honesty Will Provine.
1- Academe January 1987 pp.51-52 †
2-Evolutionary Progress (1988) p. 65 †
3- “Evolution: Free will and punishment and meaning in life” 1998 Darwin Day Keynote Address 1 2 †
4- No Free Will (1999) p.123
5- Provine, W.B., Origins Research 16(1), p.9, 1994.
This also means that a "Christian Darwinist" is an oxymoron:
As if it had to be said-
In other words, religion is compatible with modern evolutionary biology (and indeed all of modern science) if the religion is effectively indistinguishable from atheism.1
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The frequently made assertion that modern biology and the assumptions of the Judaeo-Christian tradition are fully compatible is false.2
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Evolution is the greatest engine of atheism ever invented.
Naturalistic evolution has clear consequences that Charles Darwin understood perfectly. 1) No gods worth having exist; 2) no life after death exists; 3) no ultimate foundation for ethics exists; 4) no ultimate meaning in life exists; and 5) human free will is nonexistent.3
As the creationists claim, belief in modern evolution makes atheists of people. One can have a religious view that is compatible with evolution only if the religious view is indistinguishable from atheism.4
click here for a hint:
‘Let me summarize my views on what modern evolutionary biology tells us loud and clear … There are no gods, no purposes, no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That’s the end for me. There is no ultimate foundation for ethics, no ultimate meaning to life, and no free will for humans, either.’ 5
Thank you for your honesty Will Provine.
1- Academe January 1987 pp.51-52 †
2-Evolutionary Progress (1988) p. 65 †
3- “Evolution: Free will and punishment and meaning in life” 1998 Darwin Day Keynote Address 1 2 †
4- No Free Will (1999) p.123
5- Provine, W.B., Origins Research 16(1), p.9, 1994.
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